To what extent should public schools promote the concept of multiculturalism?

Comments

I support multiculturalism because...

Submitted by PedroLMartinez on 31 August 2011 - 8:33am.

As a 21st
Century teacher I must first acknowledge and accept diversity and embrace the
concept of multi-culture education. The definition of diversity that I use
includes the gender, sexual orientation, race, and social class, physical and
mental exceptionalities of a person. 
Multi-cultural education is a wide variety of programs and practices
related to educational equity, women, ethnic groups, language, minorities, low
income groups and persons with disability (Grant and Sleeter).

  Additionally, I must understand the
dimensions of multicultural education, the content integration which the use of
examples from a variety of cultures. The knowledge construction process that
deals with the extent teachers help students to understand the ways a
discipline influence how knowledge is constructed.  Prejudice reduction reflects lessons and
practices to help students develop positive attitudes toward groups that are
different.  Equity pedagogy, in which I
as the teacher change the way I teach to facilitate the academic achievements
of students from diverse backgrounds. 
Finally, an empowering school culture and social structure that provides
a positive, open, environment that promotes gender, racial, and social-class
equity.   After reaches a level of
understanding the dynamics of multicultural education, I begin to build a
community of learners where there is a respect for diversity, social harmony,
equity and equal opportunities and use resources that reflect diversity.

            As a 7th grade EC
teacher, my class would be reflective of  two approaches.  The first, Human Relations Approach, which
focuses on helping students learn to live together harmoniously and hopefully
this will result in students learning to respect one another regardless of
differences.  The second is the
Multicultural Education Approach which focuses on reducing prejudice and
discrimination against oppressed groups and promotes working toward equal
opportunities and social justice for all groups.

Given these two
approaches my curriculum would consist of lessons addressing individual
differences and similarities among the diversity in my class.  The curriculum would include contributions
from the groups represented in my class. 
For example, a language art lesson on literary terms would include
reading short stories reflecting diversity in the characters and having a
discussion about the differences and similarities.  Instructional strategies would include
cooperative learning, role playing, research teams paring, and grouping.

My class would
also continue to study the basics of each discipline and the material would be
presented from the perspective of the groups represented in my class.  An example, the class is studying poetry and
I would present poetry from identified oppressed groups to include Black
Americans, American Indian, Mexicans and persons with disabilities, to show
regardless of your diversity, people are creative and can contribute to
society.

As a result of using
these approaches my students will begin to know and understand each other and
begin to create an atmosphere of respect. 
The classroom décor would reflect the diversity in the classroom through
the use of posters, pictures, books, and games. 
In conclusion, I believe as a human being and teacher, I must be a model
to my students and continue the theme of harmony and acceptance of each other
in and out of the classroom.

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Doris Jones

I also support Multiculturalism by Robin Lytton

Submitted by PedroLMartinez on 31 August 2011 - 8:41am.

The dimensions of multicultural
education provide the framework for effective pedagogy that addresses the whole
child.  The students’ basic needs will be
met when attention is given to each child’s individual characteristics.  Their academic needs are addressed through
the curriculum and by the methods we choose to get that information
across.  The emotional and social needs
of the child are addressed through prejudice reduction and when an awareness of
our similarities and differences are investigated.  We all have a story and feel that our story
needs to be heard and respected.  
Multicultural education will allow our story to be told.<?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office" />

           

We all support Multiculturalism!

Submitted by PedroLMartinez on 31 August 2011 - 8:49am.

Multiculturalism is the idea that modern societies should embrace and include distinct cultural groups with equal social status. Whether or not cultural groups should have distinct political status is a contested issue among political scientists. Some nations have adopted official policies of multiculturalism, but the norm is varying conditions of cultural diversity accompanied by greater or lesse...r degrees of tolerance and acceptance. The term "multiculturalism" or multicultural is also used to describe demographic conditions of cultural and ethnic diversity where it occurs, whether or not it is officially supported by state policy. There is thus an important distinction to be made between official, or de jure multiculturalism and the de facto conditions of cultural diversity, tolerance and cosmopolitanism that have occurred throughout history as well as modern societies. As state policy, multiculturalism has so far been a way of managing cultural diversity by focussing on superficial aspects of cultural identity rather than structural inequalities related to de facto cultural dominance and institutional racism.Advocates for the adoption (or maintenance) of official policies of multiculturalism often argue that diversity is a positive force for a society’s nationhood or cultural identity. Official multiculturalism contrasts with forms of officially sanctioned monoculturalism (though such a term has only been used retrospectively) which had been the norm in the European ideology of the nation-state since the early nineteenth century. Monoculturalism implies a normative cultural unity, with 'monocultural' being a descriptive term for a pre-existing homogeneity that has usually been more imaginary than real. A stark example of official monoculturalism is the White Australia Policy, which made Australia more uniform than it had been when first implemented. Where a nation has accepted high levels of immigration, monoculturalism has been accompanied by varieties of assimilationist policies and practices to coerce forms of acculturation to (and protection of) the norms of the dominant culture. Assimilation imposes an assymemetrical requirement on groups outside of the homogeneous norm to fully embrace and accept the dominant cultural paradigm as their own without concurrent adjustments from the dominant group. The term multicultural is also often used to refer to groups of non-White of immigrant groups in settler countries (such as the United States Canada, Australia and New Zealand), rather than the presence of indigenous peoples. This usage is similar to the terms NESB (Non-English speaking backgound and CALD (Culturally and linguistically diverse) people.

Earl Raab

Submitted by PedroLMartinez on 31 August 2011 - 9:00am.

The Census Bureau has just reported that about half of the American population will soon be non-white or non-European. And they will all be American citizens. We have tipped beyond the point where a Nazi-Aryan party will be able to prevail in this country. We [Jews] have been nourishing the American climate of opposition to bigotry for about half a century. That climate has not yet been perfected, but the heterogeneous nature of our population tends to make it irreversible—and makes our constitutional constraints against bigotry more practical than ever (Raab 1993b, 23)”

Positive attitudes toward cultural diversity have also appeared in other statements on immigration by Jewish authors and leaders. Charles Silberman (1985, 350) notes, “American Jews are committed to cultural tolerance because of their belief—one firmly rooted in history—that Jews are safe only in a society acceptant of a wide range of attitudes and behaviors, as well as a diversity of religious and ethnic groups. It is this belief, for example, not approval of homosexuality, that leads an overwhelming majority of U.S. Jews to endorse ‘gay rights’ and to take a liberal stance on most other so-called ‘social’ issues.”

Ann Schaffer, director of the American Jewish Committee’s Belfer

Submitted by PedroLMartinez on 31 August 2011 - 9:04am.

The Jewish community has always worked on the premise that as a minority, our security, our strength, our well being in America is interdependent with those of other minorities. This is a Jewish issue. It’s very much a Jewish issue.

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