Search

This spiritual illustrates the relationship between Christian allusions and resisting enslavement on a physical and spiritual level.

In 1916, one family battled against the unjust laws aimed at immigrants of Japanese ancestry. In doing so, they lent their own voices to the growing chorus of Asian Americans insisting: "We belong here."

Two memorials have been built in commemoration of Abraham Lincoln's Emancipation Proclamation-one in 1896 and 1998. And while they both pay tribute to the same event, they depict the African Americans within them in very different lights.

This story is the retelling of Robert Smalls' escape from slavery with his entire family in tow. With a plan "as dangerous as it was brilliant," Smalls commandeers a Confederate ship and successfully navigates it out of Charleston's blockaded port and into the hands of the Union army.

A. J. McElveen writes to the Charleston, South Carolina, enslaver Z. B. Oakes, about an enslaved man named Isaac. McElveen describes Isaac as a genius, painter, cook, carriage driver, violinist, etc.

A letter written by John Quincy Adams to the 12th Congressional District regarding the use of the "Gag Rule" to prevent him from reading petitions by enslaved people on the floor of the House of Representatives. Adams argues that the Gag Rule is a violation of petitioners' rights, and to ignore this violation would endanger the rights of all Americans.

A speech given by Senator John C. Calhoun in which he argues in favor of slavery, saying that it benefits enslaved people, enslavers and the United States as a whole.

The "Cotton is King" speech given by Senator James Henry Hammond before the U. S. Senate on March 4, 1858.

Likely written during or shortly after the Civil War, these song lyrics depict Southern patriotism and duty to maintaining a certain way of life. Using melodic rhymes and repetition, the author emphasizes Southern manhood, justified violence and supposedly benign slavery.