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Conversations about African and Indigenous cultures are essential for learning about the history of our country and making connections with a broader world.

Veteran teacher Dottie Blais writes openly about a question that too often is left unspoken and unanswered: How does a teacher's whiteness get in the way of successful multicultural education?

Daily decisions can help divert students from the school-to-prison pipeline.

Hundreds of guest workers are lured to the United States under false pretenses. They are ruthlessly exploited by the labor contractors who bring them here. Their U.S. employer turns a blind eye to this exploitation. And the contractor bullies the workers into paying fees and taking out loans that keep them in virtual slavery.

I wiggle in my desk chair, softly swiveling it ever so gently back and forth, and fidget with my pen. I am a student in my own classroom. At the front of the room stands a teacher in my place. To outside observers the girl dressed in flip flops and jeans pointing at things projected to the white board could not possibly be in charge—if anything they might mistake her as an unruly student who escaped from the confines of her desk.

When JT Eberhard of the Secular Student Alliance (SSA), an organization providing support to nontheistic students, received a letter from a teacher bragging about blocking formation of an atheist club, the lack of a return address didn’t slow him down. He used the email address provided by the sender to locate the teacher and alert administrators.

At the start of my career as an eighth-grade language arts teacher, it never bothered me when students were described by teachers as “low,” “middle,” or “high” as a way to label their abilities. No disrespect was meant toward our learners; it was just a fast and easy way to describe our kids and get to know them when we had so little time with them.